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TOPIC:   Streams in the Desert by L.B. Cowman 


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JUDITH316
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4/4/13 1:19 A

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April 4

Alone In The Desert

"And he took them, and went aside privately into a desert place" (Luke 9:10).

In order to grow in grace, we must be much alone. It is not in society that the soul grows most vigorously. In one single quiet hour of prayer it will often make more progress than in days of company with others. It is in the desert that the dew falls freshest and the air is purest.
--Andrew Bonar

***

"Come ye yourselves apart and rest awhile,
Weary, I know it, of the press and throng,
Wipe from your brow the sweat and dust of toil,
And in My quiet strength again be strong.

"Come ye aside from all the world holds dear,
For converse which the world has never known,
Alone with Me, and with My Father here,
With Me and with My Father not alone.

"Come, tell Me all that ye have said and done,
Your victories and failures, hopes and fears.
I know how hardly souls are wooed and won:
My choicest wreaths are always wet with tears.

"Come ye and rest; the journey is too great,
And ye will faint beside the way and sink;
The bread of life is here for you to eat,
And here for you the wine of love to drink.

"Then fresh from converse with your Lord return,
And work till, daylight softens into even:
The brief hours are not lost in which ye learn
More of your Master and His rest in Heaven."

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JUDITH316
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2/25/13 12:59 A

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February 24

Grow in the Gloom

"I have all, and abound" (Phil. 4:18).

In one of my garden books there is a chapter with a very interesting heading, "Flowers that Grow in the Gloom." It deals with those patches in a garden which never catch the sunlight. And my guide tells me the sort of flowers which are not afraid of these dingy corners--may rather like them and flourish in them.

And there are similar things in the world of the spirit. They come out when material circumstances become stern and severe. They grow in the gloom. How can we otherwise explain some of the experiences of the Apostle Paul ?

Here he is in captivity at Rome. The supreme mission of his life appears to be broken. But it is just in this besetting dinginess that flowers begin to show their faces in bright and fascinating glory. He may have seen them before, growing in the open road, but never as they now appeared in incomparable strength and beauty. Words of promise opened out their treasures as he had never seen them before.

Among those treasures were such wonderful things as the grace of Christ, the love of Christ, the joy and peace of Christ; and it seemed as though they needed an "encircling gloom" to draw out their secret and their inner glory. At any rate the realm of gloom became the home of revelation, and Paul began to realize as never before the range and wealth of his spiritual inheritance. Who has not known men and women who, when they arrive at seasons of gloom and solitude, put on strength and hopefulness like a robe? You may imprison such folk where you please; but you shut up their treasure with them. You cannot shut it out. You may make their material lot a desert, but "the wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as the rose."
--Dr. Jowett

***

"Every flower, even the fairest, has its shadow beneath it as it swings in the sunlight."

Where there is much light there is much shade.

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JUDITH316
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7/7/12 1:38 A

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July 6

Upper Springs

"And Caleb said unto her, What wouldest thou? Who answered, give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs" (Joshua 15:18, 19).

There are both upper and nether springs. They are springs, not stagnant pools. There are joys and blessings that flow from above through the hottest summer and the most desert land of sorrow and trial. The lands of Achsah were "south lands," lying under a burning sun and often parched with burning heat. But from the hills came the unfailing springs, that cooled, refreshed and fertilized all the land. There are springs that flow in the low places of life, in the hard places, in the desert places, in the lone places, in the common places, and no matter what may be our situation, we can always find these upper springs. Abraham found them amid the hills of Canaan. Moses found them among the rocks of Midian. David found them among the ashes of Ziklag when his property was gone, his family captives and his people talked of stoning him, but "David encouraged himself in the Lord." Habakkuk found them when the fig tree was withered and the fields were brown, but as he drank from them he could sing: "Yet will I rejoice in the Lord and joy in the God of my salvation." Isaiah found them in the awful days of Sennacherib's invasion, when the mountains seemed hurled into the midst of the sea, but faith could sing: "There is a river whose streams make glad the city of God. God is in the midst of her: she shall not be moved." The martyrs found them amid the flames, and reformers amid their foes and conflicts, and we can find them all the year if we have the Comforter in our hearts and have learned to say with David: "All my springs are in thee." How many and how precious these springs, and how much more there is to be possessed of God's own fulness! --A. B. Simpson

I said: "The desert is so wide!"

I said: "The desert is so bare!

What springs to quench my thirst are there?

Whence shall I from the tempest hide?"

I said: "The desert is so lone!

Nor gentle voice, nor loving face

Will brighten any smallest space."

I paused or ere my moan was done!

I heard a flow of hidden springs;

Before me palms rose green and fair;

The birds were singing; all the air

Did shine and stir with angels' wings!

And One said mildly: "Why, indeed,

Take over-anxious thought for that

The morrow bringeth! See you not

The Father knoweth what you need?"

--Selected

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JUDITH316
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6/8/12 5:38 A

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The Harp

"I am jealous over you with God's own jealousy" (2 Cor. 11:2) Weymouth

How an old harper dotes on his harp! How he fondles and caresses it, as a child resting on his bosom! His life is bound up in it. But, see him tuning it. He grasps it firmly, strikes a chord with a sharp, quick blow; and while it quivers as if in pain, he leans over intently to catch the first note that rises. The note, as he feared, is false and harsh. He strains the chord with the torturing thumb-screw; and though it seems ready to snap with the tension, he strikes it again, bending down to listen softly as before, till at length you see a smile on his face as the first true tone trembles upward.

So it may be that God is dealing with you. Loving you better than any harper loves his harp, He finds you a mass of jarring discords. He wrings your heartstrings with some torturing anguish; He bends over you tenderly, striking and listening; and, hearing only a harsh murmur, strikes you again, while His heart bleeds for you, anxiously waiting for that strain--

"Not my will, but thine be done" -- which is melody sweet to His ear as angels' songs. Nor will He cease to strike until your chastened soul shall blend with all the pure and infinite harmonies of His own being. --Selected.

"Oh, the sweetness that dwells in a harp of many strings,

While each, all vocal with love in a tuneful harmony rings!

But, oh, the wail and the discord, when one and another is rent,

Tensionless, broken and lost, from the cherished instrument.

"For rapture of love is linked with the pain or fear of loss,

And the hand that takes the crown, must ache with many a cross;

Yet he who hath never a conflict, hath never a victor's palm,

And only the toilers know the sweetness of rest and calm.

"Only between the storms can the Alpine traveller know

Transcendent glory of clearness, marvels of gleam and glow;

Had he the brightness unbroken of cloudless summer days,

This had been dimmed by the dust and the veil of a brooding haze.

"Who would dare the choice, neither or both to know,

The finest quiver of joy or the agony thrill of woe!

Never the exquisite pain, then never the exquisite bliss,

For the heart that is dull to that can never be strung to this.

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SAVINGHANNAH
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5/26/12 5:53 P

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Thou hast called me-
I cannot tell why
Thou wilt Justify me-
I cannot tell how.
Thou wilt glorify me-
I cannot tell when.
****Unknown****
*)
..*) .*)
(.* *Teressa
* *)
(. (.* *~*)




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JUDITH316
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5/26/12 3:24 P

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May 26

God's Best

"Take the arrows. . . . Smite upon the ground. And he smote twice and stayed. And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times" (2 Kings 13:18, 19).

How striking and eloquent the message of these words! Jehoash thought he had done very well when he duplicated and triplicated what to him was certainly an extraordinary act of faith. But the Lord and the prophet were bitterly disappointed because he had stopped half way.

He got something. He got much. He got exactly what he believed for in the final test, but he did not get all that the prophet meant and the Lord wanted to bestow. He missed much of the meaning of the promise and the fullness of the blessing. He got something better than the human, but he did not get God's best.

Beloved, how solemn is the application! How heartsearching the message of God to us! How important that we should learn to pray through! Shall we claim all the fullness of the promise and all the possibilities of believing prayer? --A. B. Simpson

"Unto him that is able to do exceeding abundantly above all that we ask or think" (Eph. 3:20).

There is no other such piling up of words in Paul's writings as these, "exceeding abundantly above all," and each word is packed with infinite love and power to "do" for His praying saints. There is one limitation, "according to the power that worketh in us." He will do just as much for us as we let Him do in us. The power that saved us, washed us with His own blood, filled us with might by His Spirit, kept us in manifold temptations, will work for us, meeting every emergency, every crisis, every circumstance, and every adversary. --The Alliance

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JUDITH316
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4/18/12 7:55 A

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April 18

He Refines Them

"God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world" (Gal. 6:14).

They were living to themselves; self with its hopes, and promises and dreams, still had hold of them; but the Lord began to fulfill their prayers. They had asked for contrition, and had surrendered for it to be given them at any cost, and He sent them sorrow; they had asked for purity, and He sent them thrilling anguish; they had asked to be meek, and He had broken their hearts; they had asked to be dead to the world, and He slew all their living hopes; they had asked to be made like unto Him, and He placed them in the furnace, sitting by "as a refiner and purifier of silver," until they should reflect His image; they had asked to lay hold of His cross, and when He had reached it to them it lacerated their hands.

They had asked they knew not what, nor how, but He had taken them at their word, and granted them all their petitions. They were hardly willing to follow Him so far, or to draw so nigh to Him. They had upon them an awe and fear, as Jacob at Bethel, or Eliphaz in the night visions, or as the apostles when they thought that they had seen a spirit, and knew not that it was Jesus. They could almost pray Him to depart from them, or to hide His awfulness. They found it easier to obey than to suffer, to do than to give up, to bear the cross than to hang upon it. But they cannot go back, for they have come too near the unseen cross, and its virtues have pierced too deeply within them. He is fulfilling to them His promise, "And I, if I be lifted up from the earth, will draw all men unto me" (John 12:32).

But now at last their turn has come. Before, they had only heard of the mystery, but now they feel it. He has fastened on them His look of love, as He did on Mary and Peter, and they can but choose to follow.

Little by little, from time to time, by flitting gleams, the mystery of His cross shines out upon them. They behold Him lifted up, they gaze on the glory which rays from the wounds of His holy passion; and as they gaze they advance, and are changed into His likeness, and His name shines out through them, for He dwells in them. They live alone with Him above, in unspeakable fellowship; willing to lack what others own (and what they might have had), and to be unlike all, so that they are only like Him.

Such, are they in all ages, "who follow the Lamb whithersoever he goeth."

Had they chosen for themselves, or their friends chosen for them, they would have chosen otherwise. They would have been brighter here, but less glorious in His Kingdom. They would have had Lot's portion, not Abraham's. If they had halted anywhere--if God had taken off His hand and let them stray back -- what would they not have lost? What forfeits in the resurrection? But He stayed them up, even against themselves. Many a time their foot had well nigh slipped; but He in mercy held them up. Now, even in this life, they know that all He did was done well. It was good to suffer here, that they might reign hereafter; to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them and in them.
--Anonymous.

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JUDITH316
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3/2/12 10:22 P

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March 2

Deep Faith

"They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep" (Ps. 107:23, 24).

He is but an apprentice and no master in the art, who has not learned that every wind that blows is fair for Heaven. The only thing that helps nobody, is a dead calm. North or south, cast or west, it matters not, every wind may help towards that blessed port. Seek one thing only: keep well out to sea, and then have no fear of stormy winds. Let our prayer be that of an old Cornishman: "O Lord, send us out to sea--out in the deep water. Here we are so close to the rocks that the first bit of breeze with the devil, we are all knocked to pieces. Lord, send us out to sea--out in the deep water, where we shall have room enough to get a glorious victory."
--Mark Guy Pearse.

***

Remember that we have no more faith at any time than we have in the hour of trial. All that will not bear to be tested is mere carnal confidence. Fair-weather faith is no faith.
--C. H. Spurgeon


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JUDITH316
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2/27/12 4:42 A

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Isolation

"And he took him aside from the multitude" (Mark 7:33).

Paul not only stood the tests in Christian activity, but in the solitude of captivity. You may stand the strain of the most intense labor, coupled with severe suffering, and yet break down utterly when laid aside from all religious activities; when forced into close confinement in some prison house.
That noble bird, soaring the highest above the clouds and enduring the longest flights, sinks into despair when in a cage where it is forced to beat its helpless wings against its prison bars. You have seen the great eagle languish in its narrow cell with bowed head and drooping wings. What a picture of the sorrow of inactivity.

Paul in prison. That was another side of life. Do you want to see how he takes it? I see him looking out over the top of his prison wall and over the heads of his enemies. I see him write a document and sign his name--not the prisoner of Festus, nor of Caesar; not the victim of the Sanhedrin; but the--"prisoner of the Lord." He saw only the hand of God in it all. To him the prison becomes a palace. Its corridors ring with shouts of triumphant praise and joy.

Restrained from the missionary work he loved so well, he now built a new pulpit--a new witness stand--and from that place of bondage come some of the sweetest and most helpful ministries of Christian liberty. What precious messages of light come from those dark shadows of captivity.

Think of the long train of imprisoned saints who have followed in Paul's wake. For twelve long years Bunyan's lips were silenced in Bedford jail. It was there that he did the greatest and best work of his life. There he wrote the book that has been read next to the Bible. He says, "I was at home in prison and I sat me down and wrote, and wrote, for joy did make me write."

The wonderful dream of that long night has lighted the pathway of millions of weary pilgrims. That sweet-spirited French lady, Madam Guyon, lay long between prison walls. Like some caged birds that sing the sweeter for their confinement, the music of her soul has gone out far beyond the dungeon walls and scattered the desolation of many drooping hearts.

Oh, the heavenly consolation that has poured forth from places of solitude!
--S. G. Rees

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SAVINGHANNAH
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2/24/12 7:01 P

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emoticonemoticonemoticon

Thou hast called me-
I cannot tell why
Thou wilt Justify me-
I cannot tell how.
Thou wilt glorify me-
I cannot tell when.
****Unknown****
*)
..*) .*)
(.* *Teressa
* *)
(. (.* *~*)




 current weight: 227.0 
 
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JUDITH316
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2/24/12 4:08 A

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Grow in the Gloom

"I have all, and abound" (Phil. 4:18).

In one of my garden books there is a chapter with a very interesting heading, "Flowers that Grow in the Gloom." It deals with those patches in a garden which never catch the sunlight. And my guide tells me the sort of flowers which are not afraid of these dingy corners--may rather like them and flourish in them.

And there are similar things in the world of the spirit. They come out when material circumstances become stern and severe. They grow in the gloom. How can we otherwise explain some of the experiences of the Apostle Paul ?

Here he is in captivity at Rome. The supreme mission of his life appears to be broken. But it is just in this besetting dinginess that flowers begin to show their faces in bright and fascinating glory. He may have seen them before, growing in the open road, but never as they now appeared in incomparable strength and beauty. Words of promise opened out their treasures as he had never seen them before.

Among those treasures were such wonderful things as the grace of Christ, the love of Christ, the joy and peace of Christ; and it seemed as though they needed an "encircling gloom" to draw out their secret and their inner glory. At any rate the realm of gloom became the home of revelation, and Paul began to realize as never before the range and wealth of his spiritual inheritance. Who has not known men and women who, when they arrive at seasons of gloom and solitude, put on strength and hopefulness like a robe? You may imprison such folk where you please; but you shut up their treasure with them. You cannot shut it out. You may make their material lot a desert, but "the wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as the rose."
--Dr. Jowett

"Every flower, even the fairest, has its shadow beneath it as it swings in the sunlight."

Where there is much light there is much shade.

Streams in the Desert Devotional Series www.crosswalk.com/devotionals/desert/

Edited by: JUDITH316 at: 2/24/2012 (04:11)
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