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A STORY FROM THE BIBLE: 11/30/2011

Wednesday, November 30, 2011

ABRAHAM: Following In The Footsteps Of Faith. 11/30/2011, Part 3

Gen 11:31-32; 12:1 ABRAM'S PARTIAL OBEDIENCE: THE WASTED YEARS

Gen 12:1 The Call To Depart - We are not told how the call came to Abram (Abraham). Notice the word "had", but we are told that God spoke to this man in his darkness and called him into the light to follow a new path. Abram was called to leave behind everything he loved and everything that had shaped his life up to that point. He was ordered to leave his Region, his Religion and his Relatives behind. For any man, it would be a difficult task. He was issued a call to Follow Faith and to a new Future. He was to leave his home, not knowing where he was going, or when he would arrive. He was to leave all such matters in the hand of the Lord! That requires FAITH!

The call of Abram raises some questions. First, why did the Lord pick this one man, out of all the men of the earth? Why didn't God choose some of the other inhabitants of the world, or of Ur to call to this new adventure called faith? "Why does God call anyone?" Why did He call you and not your neighbor? Why did He call you and not you coworker? The answer to those questions dwell within the cloud of God's sovereign (Rom. 9:18-23)! May I suggest that God knows the heart of man (1 Sam 16:7). Did He not chose Enoch and Noah because He knew they would walk with Him and in His ways? God knows our hearts well and doesn’t want anyone of us to perish (2 Pet 3:9). We are not told why God chose Abram ,but perhaps Abram was seeking God! God finds those who seek Him (Matt 6:33).

Regardless of why God calls who He does, those who have been called by Him should rejoice in the fact that they are saved and secure in the blood of the Lamb! Thank God for the day when we received the clear call to follow the Lord! Bless His name for on that day He turned the light on in our soul and showed us the way to Himself! Therefore, let us rejoice in what He has done for us (Luke 10:20).

When the call of God does come to a life, it is a call for that person to sever all ties with the past life. His call is a call to a new life with new priorities and a new Lord. His call is for total commitment (Matt. 16:24). His call is for the believer to leave the old life behind and to begin a new life of faith (Eph 4:22-24), where every moment is lived in utter dependence upon the Lord alone for every need. That is the nature of the divine call! God's call is for you to follow without your being concerned about the destination. His call is for you to leave the details to Him. His call is for us to surrender to His call, regardless of what it costs, where it leads or how much it hurts. His call is still to follow Him!

Gen 11:31 The Compromise In Devotion - The nature of Abram's call was for him to leave. Note the word "thee" in Gen 12:1. Yet, when they left Ur, notice that it was "they" who went (Gen 11:31). It seems that Abram compromised by not separating from his family totally as he had been ordered. He failed to fully submit to the Lord's call!

Some may argue that he just wanted to take his immediate family with him as he began his journey for the Lord. That is noble, but it should be noted that there is no indication that they were all saved. There is no hint that they ever placed their faith in the Lord as did Abram. The only ones who were saved, it would seem, were Abram, Sarai and Lot. The rest were still pagans, trapped in the darkness of their sins.

The Bible says that “they” (Terah and family) came to Haran and dwelled there. If you look at map, you will find that Haran is north and east of the promised land. This was not where God wanted Abram to be! He had yet to make the journey into the land God had in mind for him. He needed to separate from his family and follow the footsteps of faith to the place he had been called to. Always remember that partial obedience is simply disobedience! Until you have done all God says to do, you haven't done what God said to do!

What has the Lord told you to do that you haven't done? Have you come short in the obedience department? I know first hand that not all of God's commands are easy to obey. Some are difficult, some are frightening and some are costly, but all to be obeyed without question by each child of God who wishes to walk by faith and be found pleasing to the Lord (1 Sam. 15:22).

Notice that Abraham did not leave Haran and fully follow the Lord's command until the death of his father Terah. The name Terah means "A Station or delay." It has the idea of a stopping place, a rest area or a roadblock. Evidently, Terah was a roadblock between Abram and his doing the will of God. When Terah was removed from the scene, Abram was ready to move on in the things of God.

Terah is a type of flesh and other roadblocks that hinder our progress in the things of God. You see, until those things are taken care of and "reckoned dead" (Rom. 6:11), there will be little or no progress in your life for the glory of the Lord. What is your Terah today? Oh, if you aren't exactly where the Lord wants you to be, you have a Terah. Oh yes! You have a roadblock between you and your doing what the Lord has told you to do. You know what has to happen when there is a Terah in your life? There must be a death! That thing that serves as a station or a delay in your life must go! What's holding you back this today? Let it die so you can move on. Also, we all need to be careful that we do not stand in the way of others doing the will of God. If you aren't careful, you just might find yourself being a Terah to someone in your life. Don't let your lack of faith prevent someone else from following God fully!

Gen 11:32 The Cost Of Delay - Abram's delay in this matter of obedience was costly to him. While he lingered in Haran precious years past him by. Those were years that could have been spent enjoying the best God had to offer. Instead, those years were spent watching the father he loved waste away. Those years were spent being grieved by the sins of a family still in the grip of idolatry.

The work of God is too precious and time is too short for us to hesitate in carrying out the orders we receive from Heaven. Why should we settle for second best while the wasted years pile up in our lives? Everyday brings us one day closer to the grave, let us determine in our hearts that we will make every moment count for the glory of the Lord (Rom. 13:11-14; Eph. 5:16).

God was so patient in His dealings with Abram! He gave him time to get things squared away in his life. But, it is far better for us to hear His voice and respond in immediate action for the glory of God! That is what Jesus did (John 5:19-20), and that is what the Lord wants for you and me too! Have you been putting something off that God has told you to do? If so, the time for delay has past! Get busy carrying out the will of God. Delay is dangerous and it is costly.

TODAY’S SCRIPTURE And BLESSING:
Psalm 91:5-16
New International Version (NIV)

“5 You will not fear the terror of night, nor the arrow that flies by day, 6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only observe with your eyes and see the punishment of the wicked. 9 If you say, “The LORD is my refuge,” and you make the Most High your dwelling, 10 no harm will overtake you, no disaster will come near your tent. 11 For he will command his angels concerning you to guard you in all your ways; 12 they will lift you up in their hands, so that you will not strike your foot against a stone. 13 You will tread on the lion and the cobra; you will trample the great lion and the serpent. 14 “Because he loves me,” say the LORD, “I will rescue him; I will protect him, for he acknowledges my name. 15 He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. 16 With long life I will satisfy him and show him my salvation.”

  
  Member Comments About This Blog Post:

BONBON561 11/30/2011 3:16PM

    Like Abraham I have been given a call. Now I hope I can follow it. God will give me the strength to I know

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GROEDER 11/30/2011 7:35AM

    I praise God for his call, and pray every day that He gives me the strength to remove my Terah's and follow!!

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SONYALATRECE 11/30/2011 7:26AM

    Bless His holy name!
I needed this Word right now.

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A STORY FROM THE BIBLE: 11/29/2011

Tuesday, November 29, 2011

ARAHAM: Following In The Footsteps Of Faith
Gen 11 and 12, Part 2

Few men, outside of the Lord Jesus Christ Himself have has such an impact on the history of the world as did the man introduced to us in this passage of scripture. This man is revered by over one-half the world's population. In our day, Abraham is held in high esteem by Jews, Muslims and Christians. In ancient times the Jews considered Abraham to be almost worthy of their worship. In the Bible, Abraham is presented to us as a great example of a man who lived his life by faith (Heb. 11:8-10). James 2:23 records the fact that Abraham was called the "Friend of God." This man's life was a special life and a great portion of the first book of the Bible is devoted to it. Let’s look at the story of the life of this man named Abraham.

Genesis 11:27-12:3
THE CALL TO A LIFE OF FAITH

These verses teach us about the early years of Abraham's life. They show us how the Lord found him, called him and promised to bless him. On the surface they may seem as though they have little to say to us in our day, however, nothing could be farther from the truth! The call of this man's life teach us some valuable lessons about God, His ways and about what our response to Him should be.

Since it is true that God has and is calling each of His children to a life of faith (Rom. 14:23; Rom. 1:17), and since we have trouble living that kind of life day by day, we need to hear what the Bible teaches us in these verses about Abraham's call to faith.

Gen 11:27-30 ABRAM'S PAST OBSCURITY: THE WRETCHED YEARS

There was a time in the distant past when Abraham was a mere nobody. He was just another nameless face in the crowd of humanity. His past was one of obscurity.

The Place Of His Original Home - Ur of the Chaldees was located in what we call Iraq today. It was in the southeast corner of Iraq, some 75 miles north of the Kuwaiti border; right in the middle of the area where the Gulf War was fought in 1991. It was, at Abraham's time, located at the place where the Euphrates River emptied into the Persian Gulf. At that time, it was a bustling seaport, where trade was conducted with India and Africa. History also says that this city was a center of intellectual activity. A large public library has been unearthed that contained thousands of ancient texts written in clay. That region was also well suited for raising flocks and herds. Which may account for the fact that Abraham was, for most of his life, involved with sheep and cattle.

The Problems Of His Original Home - While the area which spawned Abraham may have been prosperous, it was also perverted. The people of that area were involved in some of the most wretched forms of idolatry known to mankind. That city was an important center for astrology and for the worship of the stars and the moon. The fact of their wickedness is born out by the testimony of the scriptures themselves (Josh. 24:2). Gen. 31:30-34 relates that while Abraham was able to break free of the idolatry of the land, his relatives were not. There we find his great-nephew Laban and Jacob's wives, Leah and Rachel. Many years later, Isaiah reminded the nation of Israel to remember where God brought them from (Isa. 51:1). He called their father, Abraham, out of the most wretched of spiritual conditions.

The Pain Of His Original Home - The wretchedness and hopelessness of Abraham's years in Ur comes to the surface. For him, it was a time of darkness (Josh 24:2), death, (Gen 11: 28), and despair (Gen 11: 30). No matter how you look at it, Abraham's early years were wretched days!

When you get right down to it, we are no different from Abraham. We might not serve stone gods and worshiped the heavenly bodies, but we are all trapped in the same darkness that enveloped the life of Abraham (Eph. 2:1-3)! We should rejoices in our heart to know that we serve a God Who can reach into the blackest heart and turn on the light of His glory and presence. Praise Him! For He took a life that is so hopeless and barren and turn it into one of the greatest examples of the power of faith and grace that can be found anywhere!

The whole point is this: regardless where we came from or what baggage we carry with us now, God is able to come where we are and change us for His glory. He can make new creatures of us for the glory of God (2 Cor. 5:17)! No one is beyond the touch of the Lord! Not even a pagan like Abram!

TODAY’S SCRIPTURE AND BLESSING:
Psalm 40:8-16: New International Version (NIV)

8 “I desire to do your will, my God; your law is within my heart.” 9 I proclaim your saving acts in the great assembly; I do not seal my lips, LORD, as you know. 10 I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help. I do not conceal your love and your faithfulness from the great assembly. 11 Do not withhold your mercy from me, LORD; may your love and faithfulness always protect me. 12 For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. 13 Be pleased to save me, LORD; come quickly, LORD, to help me. 14 May all who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. 15 May those who say to me, “Aha! Aha!” be appalled at their own shame. 16 But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, “The LORD is great!” PRAISE GOD!






  
  Member Comments About This Blog Post:

ARACELI0071 11/29/2011 5:51PM

  I was born again in JESUS CHRIST .I love GOD and I bless him, he has bless us all in may ways.and I really like your story because it's from the bible.

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ONENESSMOM 11/29/2011 8:49AM

    Great blog!

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SVELTEWARRIOR 11/29/2011 8:44AM

    beautiful blog!

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MJRVIC2000 11/29/2011 8:25AM

    Thank You BIGDOG18 for taking time to read today's blog. Praise God!

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BIGDOG18 11/29/2011 7:44AM

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A STORY FROM THE BIBLE: 11/28/2011

Monday, November 28, 2011

The Story of Abraham
GENESIS 11 and 12, Part 1





The story of Abraham starts with a journey. Abraham lived in a very interactive society. Wandering clans, or tribes, of extended families were never far from settled urban areas. These traveling clans consisted of many different levels of family: servants, slaves, livestock, animals, and all other possessions. Some of these clans were very wealthy and powerful, and contained large populations.

They bought and sold goods with local merchants and peoples, then picked up and moved on to the next location. These wandering clans tended to travel along routes with ample water. These routes ran North and South near rivers, brooks, streams, lakes, etc.

However, caravan routes also ran East to West, leading directly through the heart of the Arabian desert. These routes connected Mesopotamia directly to Canaan. Though much shorter in distance, these caravan routes were much more dangerous and less traveled than the routes leading northward, along the Tigris and Euphrates rivers. The book of Genesis describes the story of Abraham and his father, Terah , as traveling along one of the northward routes along the Euphrates.

Abraham was not a settled man, nor was he a wanderer. Rather, he was a combination of both. This fact is alluded to in the terms that are associated with Abraham. He is called an Aramean, Hebrew , Aramu and Habiru. These terms are commonly used to describe seminomads; people that live outside the typical structure of settled civilization. Over time, these terms merged together to form the catch all word, Arab. The book of Joshua tells how the Israelites ancestors - Terah, Nahor, Abraham - lived "beyond the Euphrates", and served other gods.

Note that Terah was a known idolater. The narrative in Genesis suggests that perhaps Terah was the initial receiver of God's call to leave Mesopotamia. Yet, Terah failed to obey God, and stopped in Haran. Terah could not break from his idolatrous beliefs, and clung to the polytheistic system of religion in Babylon. His settlement in Haran is seen by God as a sign that Terah will not step out in faith and obey (Gen 11:31-32). Thus, the next chapter of the story of Abraham (Gen 12) begins with God's call for Abram to leave his "father's household", and head for the land of Canaan.







Indeed, the story of Abraham starts in Mesopotamia. It is quite possible that many of the traditions and stories in Sumerian mythology, are parallel accounts of the Bible stories with which they share so much in common. There is a clear and obvious similarity between ancient Mesopotamian stories of the flood, and the Genesis flood. The ancient Mesopotamian city of Eridu, near Ur, has been tied with the Biblical Eden. Some scholars claim the Enkidu of Mesopotamian myth stories, is the same as Enoch of Genesis. It becomes clear the story of Abraham is heavily influenced by his Mesopotamian background. Abraham, as the link between the two, is not unreasonable at all.

Through the lists obtained from s0me scholars and with archaeological finds, such as the ancient tablets from Ebla and Mari , the following dates have been prescribed to Mesopotamian kings; Sargon, and the Old Akkadian Period from 2360-2180 B.C.; Ur-Nammu, and the Third Dynasty of Ur, from to the end of the second millennium, or start of the first; Hammurabi, dated to the exact period from 1728-1686 B.C.

Scholars have dated the story of Abraham in Genesis as occurring in the period between Ur-Nammu and Hammurabi. This period falls in the Middle Bronze Age, from between 2100-1550 B.C.E. The story of Abraham and the other Patriarchs are widely agreed upon to have happened in this time frame. After years of study and wavering, some scholars finally concluded that Abraham existed between the 20th and 19th centuries B.C.

The Ussher chronology places the story of Abraham around 2000 B.C. Traditionally, his birth was placed at 2056 B.C. However, this was not widely agreed upon, and many other dates have surfaced over the course of debate.
Edward R. Thiele published a modified chronology which placed Abraham's birth in 2167 B.C. Though the date is not agreed upon unanimously, his existence is rarely denied.

The names mentioned in the Abrahamic narrative correspond with many names located throughout northwestern Mesopotamia, particularly Haran and the surrounding neighbors. It is reasonable to make an assumption that the patriarchal narratives and traditions were born in this region.

The story of Abraham and his arrival in Canaan have been associated with northwestern-speaking Semitic peoples. These people came after the Amorites, but perhaps were Amorite in lineage. Abraham, Isaac , and Jacob are Israelite, as well as Amorite names.

TODAY’S PRAYER:
Gracious Father, Loving God, When a baby is born, family members argue over the babies physical features; and yet, were we not all created in Your spiritual image? Jesus came so we could know our God. His mission was to show us the Father. This He did through the life He lived to all who will believe in Him, listen and obey His word. Help us Father to seek You each day; enable us to change into the likeness of our Savior, the life for which You created us. Help us to focus on our true purpose in life as we seek to follow Your commands and instructions in accordance with Your Word in Christ Jesus. Guide us in every way and allow Your Word to be our light, our path, and our labor of love. This we pray in the wonderful name of our Savior, Jesus Christ, Amen!



















  


A STORY FROM THE BIBLE: 11/27/2011

Sunday, November 27, 2011

NIMROD AND THE TOWER OF BABEL, Part 3


The Confusion of Tongues: Gen 11

As far as the great proliferation of different languages among men is concerned, the Biblical account is the only satisfactory explanation. If all men came from one ancestral population, as most evolutionary anthropologists believe today, they originally all spoke the same language. As long as they lived together, or continued to communicate with one another, it would have been impossible for the wide differences in human languages to have evolved.

Therefore, if anthropologists insist on an evolutionary explanation for the different languages, then they must likewise postulate extremely long periods of isolation and inbreeding for the different tribes, practically as long as the history of man himself. This in turn means that each of the major language groups must be identical with a major racial group. Therefore, each "race" must have had a long evolutionary history, and it is natural to assume that some races have evolved more than others. This natural association of racism with evolutionary philosophy is quite significant and has been the pseudoscientific basis of a wide range of racist political and religious philosophies that have wrought untold harm and misery over the years.

On the other hand, it does seem obvious that all the different nations, tribes, and languages among men do have a common origin in the not-too-distant past. People of all nations are all freely inter-fertile and of essentially equal intelligence and potential educability. Even the "aborigines" of Australia are quite capable of acquiring Ph.D. degrees, and some have done so. Even though their languages are widely different from each other, all can be analyzed in terms of the science of linguistics, and all can be learned by men of other languages, thus demonstrating an original common nature and origin. There is really only one kind of man----namely mankind! In actuality there is only one race among men--the human race.

The source of the different languages cannot be explained in terms of evolution, though the various dialects and similar languages within the basic groups are no doubt attributable to gradual diversification from a common source tongue. But the major groups are so fundamentally different from each other as to defy explanation in any naturalistic framework.

Only the Bible provides an adequate explanation. Originally, after the great Flood, "the whole earth was of one language and one speech" (Gen. 11:1). Because of man's united rebellion against God, however, refusing to scatter throughout the world as God had commanded, and concentrating instead in the vicinity of the original Babylon, "the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth" (Gen. 11:9).

Presumably about seventy families were involved in this dispersion, as suggested by the enumeration of seventy original national groups and tongues in the so-called Table of Nations in Genesis 10. These were represented originally by perhaps a thousand or so individuals, divided into three main ancestral family bodies, the Japhethetic, the Hamitic, and the Semitic. "These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood" (Gen. 10:32).

The rebellion at Babel was not some impossible undertaking, such as attempting to reach heaven with a man-made tower, as one might infer from the King James translation of Genesis 11:4. The words "may reach" are not in the original; the correct sense of the passage apparently connotes the erection of a great temple-tower dedicated to the worship of the "host of heaven," uniting all mankind in worshiping and serving the creature, rather than the Creator (Rom. 1:25). The most effective way of halting this blasphemy and of enforcing God's command to fill the earth was that of confounding their languages.

If people could not communicate with each other, they could hardly cooperate with each other. This primeval confusion of tongues emphasizes what modern man often fails to realize: the real divisions among men are not racial or physical or geographic, but linguistic. When men could no longer understand each other, there was finally no alternative for them but to separate from each other.

If anyone is inclined to question this explanation of the origin of the major differences among languages, then let him offer a naturalistic explanation that better accounts for all the facts. No one has done so yet. Obviously a miracle was involved, but the gravity of the rebellion warranted God's special intervention.

Although the major language groups are so different from each other as to make it inconceivable that they could have evolved from a common ancestral language group (except, as noted above, by such a long period of racial segregation as to cause the corresponding races to evolve to different levels themselves), the very fact that all the languages can be evaluated by common principles of linguistics, and that people can manage to learn other languages than their own, implies an original common cause for all of them. Noam Chomsky, who is one of the world's foremost linguists, is convinced that languages, though completely different on the surface, reflect an underlying commonality related to the fundamental uniqueness of man himself.

Dr. Gunther Stent, professor of molecular biology at the University of California (Berkeley), has summarized Chomsky's concepts as follows:
“Chomsky holds that the grammar of a language is a system of transformational rules that determines a certain pairing of sound and meaning. It consists of a syntactic component, a semantic component, and a phonological component. The surface structure contains the information relevant to the phonological component, whereas the deep structure contains the information relevant to the semantic component, and the syntactic component pairs surface and deep structures. Hence, it is merely the phonological component that has become greatly differentiated during the course of human history, or at least since the construction Tower of Babel.”

No doubt the Tower of Babel is merely a figure of speech to Stent as well as to Chomsky, but the figure is appropriate precisely because the miraculous confusion of tongues at Babel does provide the only meaningful explanation for the phenomena of human languages. Thus the "phonological component" of speech (or its surface form) is the corpus of sounds associated with various meanings, through which people of a particular tribe actually communicate with each other. Each phonology is different from the phonology of another tribe so that one group cannot understand the other group. Nevertheless at the "semantic" level, the deep structure, the "universal grammar" (the inner man!), both groups have fundamentally the same thoughts that need to be expressed in words.

It was the phonologies or surface forms of languages, that were supernaturally confused at Babel, so that even though all still had the same basic logic and understanding of experience, they could no longer work together and, thus, finally they could no longer stay together, simply because they could no longer talk together.

It is significant that traditions similar to the Babel story exist in various other ancient nations and even in primitive tribes. Although not as frequently encountered as traditions of the great Flood, many tribes do have a tradition of a former age when all people spoke the same language until the languages were confused as a judgment of the God.

Thus there is good reason to accept the Biblical record of the confusion of tongues at Babel as the true account of the origin of the different major language groups of the world. Evolutionists certainly have no better answer, and the only reason why modern scientists tend to reject it is because it was miraculous. To say that it would have been impossible, however, is not only to deny God's omnipotence but also to assert that scientists know much more about the nature of language than they do.

No one yet adequately understands the brain and its control of human speech. Therefore, no one understands what manner of physiologic changes in the brain and central nervous system would be necessary to cause different groups of people to associate different sounds with any given concept. Perhaps future research will throw light on this phenomenon but, in the meantime, there is no better explanation than that it was God who did "there confound their language, that they may not understand one another's speech" (Gen. 11:7).

TODAY’S BLESSING:
May God bless us , not with bigger barns to store our treasures, but with BIGGER HEARTS to share His measure. Let true believers say, AMEN!




  


A STORY FROM THE BIBLE: 11/26/2011

Saturday, November 26, 2011

NIMROD AND THE TOWER OF BABEL: Part 2
Gen 10 - 11, Continued From Yesterday:



THE SECOND "COME"
The time when the Lord Jesus Christ was to crush Satan's head was still far off, but in the meantime God was going to crush this first attempt at Satanism. He was not going to do it with flood or fire or some other fierce manifestation of His invincible wrath. He was going to do it in an entirely unexpected manner. Instead of destruction, God performed a miracle in the minds and vocal cords of the builders. He confused their language so that now, instead of speaking together and working together, their words brought confusion and an inevitable scattering of these people over the earth because it was His divine appointment.

There are several interesting features of this part of the story. The first is a second use of the word "come." Earlier the builders had used this word for the calling of their council: "Come, let's make bricks.... Come, let us build ourselves a city" (vv. 3, 4). But now God uses the word as He assembles His heavenly council and moves to confuse their language: "Come, let us go down and confuse their language so they will not understand each other" (v. 7). It is a way of saying that God always has the last word. Like Jonah, we can say "but" to God (Jonah 1:3), although God always has the last "but" (Jonah 1:4, KJV). We can assemble our councils; but God will assemble His council, and the decree of God's council will always prevail.

It follows that those who choose to go their own way will always end up frustrated. The prize so earnestly sought after becomes a bubble that bursts at the first touch. The fruit of desire becomes like ashes in the mouth. We may chafe against this, but it will always be this way because we live in God's world, not our own, and because God has determined to make BITTER anything that is prized above Himself.

The second interesting feature of this part of the story is that God came down to see the tower the men of Babylon were building. This is God being described as if He were a man. We are not to think that God actually had to get off the throne of the universe and come down to earth to determine what the builders were doing. All things are known to God always. And it is not a crude description as some have chosen to call it. It is used with effect. Here were men attempting to build a great tower. The top was to reach to the heavens. It was to be so great that it and the religion and defiance of God it represented would make a reputation for these citizens of Shinar. There it stood, lofty in its unequaled grandeur. But when God wants to look at it, He comes down and has to stoop low to see this puny extravagance.

It is always thus. When you stand on the ground and look up at the great pyramids of Egypt they seem immense. But when you fly over them in an airplane, even at a low altitude, they seem like pimples on the surface of the earth. The once twin towers of the World Trade Center in New York City look great. But from the air they look like miniature dominoes. The Eiffel Tower is a mere protuberance. So also with our intellectual or spiritual achievements. The greatest is nothing compared to the immensity of the universe, not to mention the universe's Creator. The only truly significant accomplishments are God's ,sometimes in and through us, for only these accomplishments partake of the nature of God and endure forever, as God does.

ANOTHER IMPORTANT “COME”: INVITATIONS TO "COME"
We have seen two different uses of the word "come" in this story. The first was spoken by man to man against God. The second was spoken by God to God against man (another early imitation of the Trinity (Gen 1:1,26). It would not be right to end without noting that the Bible also knows a third use of the word "come" in which an invitation is extended by God to man for man's benefit. God says, "Come now, let us reason together--Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be as wool" (Isa. 1:18).

Jesus says, "Come to me, all you who are weary and burdened, and I will give you rest" (Matt. 11:28). "The Spirit and the bride say, 'Come!' And let him who hears say, 'Come!' Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life" (Rev. 22:17).

What is the result when we who hear God's invitation come to Him? It is just as He says! Our sins are washed away. Our burdens are lifted. Our spiritual thirst is quenched. Moreover, the effects of the curse are overturned and the proper desires of the human heart are provided for, not by man in rebellion against God, to be sure, but by the gracious and forgiving God Himself from whom all truly good gifts come (James 1:17).

The curse was the confusion of languages, but God brings blessing from the curse. He gives understanding in spite of the language barrier and even promises (Pentecost is an earnest of the fulfillment, Acts 2:1-13) that the nations will worship together, presumably in one voice and with full understanding of each other. The Babylonians wanted a city. Their city could not stand. But God provides His people with a city with foundations that will endure forever. Nimrod's people wanted a name. But to those who stand with God and who overcome, God promises: "Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. He who has an ear, let him hear what the Spirit says to the churches" (Rev. 3:12,13).

TODAY’S HYMN: “Heaven Came Down”, Words and Music by John W. Peterson (1961). Inspired by Titus 3:4. Three verses with a refrain.

1. Oh, what a wonderful, wonderful day - Day I will never forget!
After I wandered in darkness away, Jesus my Savior I met.
Oh, what a tender, compassionate Friend! He met the needs of my heart,
Shadows dispelling, With joy I am telling, He made all the darkness depart!
REFRAIN
2. Born of the Spirit with life from above, Into God’s family divine,
Justified fully thru Cavalry’s love, Oh what a standing is mine!
And the transaction so quickly was made, When as a sinner I came,
Took of the offer Of grace He did proffer, He saved me! Oh, praise His dear name!
REFRAIN
3. Now I’ve a hope that will surely endure, After the passing of time;
I have a future in heaven for sure, There in those mansions sublime,
And it’s because of that wonderful day, When at the Cross I believed;
Riches eternal And blessings supernal, From His precious hand I received.
REFRAIN
REFRAIN:
Heaven came down and glory filled my soul,
When at the Cross the Savior made me whole,
My sins were washed away,
And my night was turned to day,
Heaven came down and glory filled my soul.

TODAY’S BLESSING:
May God gives us a grateful and thankful heart everyday!
Praise God and give Him all the glory!
TO BE CONTINUED!

  
  Member Comments About This Blog Post:

MARKSTIPANOVSKY 11/26/2011 8:20AM

    Thanks for writing some interesting stuff and supporting me on my journey. Have a great weekend and keep focused and using the time wisely. All the best - Mark

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